Happy Ridvan to all. by Habib Taherzadeh (Translator)is important book for any student of comparative religion or student of the Baha'i Faith because it represents Original Writings of Baha'u'llah, founder of the Baha'i Faith. Baháʼu'lláh, founder of the Baháʼí Faith, wrote many books, revealed thousands of tablets tablets and prayers, of which only a fraction has so far been translated into English.. It was addressed to Mírzá Maqṣúd, one of the early believers living at that time in Damascus and Jerusalem. World-wide Regeneration. Significance of this Day. The current edition bears the title Fountain of Wisdom: A Collection of Writings from Baháʼu'lláh. (2010). He also foresees Jalíl-i-K͟hu'í's defection from the covenant, which occurred after the passing of Baháʼu'lláh. Baháʼu'lláh then discusses various prophecies of previous religions which he claims are fulfilled by his coming. Sixteen Tablets revealed by Bahá’u’lláh during the later years of His life, including the Tablet of Carmel, the Book of the Covenant, and the Tablet of Wisdom, as well as excerpts from other Writings. Those in power must have a profound regard for religion, for it is the means of all human prosperity and progress. The Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas are selected tablets written by Baháʼu'lláh, the founder of the Baháʼí Faith, and published together as of 1978. In these writings (known for various reasons as "Tablets"), Baha'u'llah describes the essential fundamental spiritual foundations that would become known as the Baha'i … From the dawning-place of the divine Tablet the day-star of this utterance shineth resplendent, and it behoveth everyone to fix his gaze upon it: We exhort you, O peoples of the world, to observe that which will elevate your station. More about the life and mission of Bahá’u’lláh ». In the abjad notation the name 'Muḥammad' has the same numerical value as 'Nabíl'. The Tablet of Wisdom (Persian: ﻟﻮﺡ ﺍﻟﺤﻜﻤﺔ‎) was addressed to Áqá Muḥammad, a distinguished believer from the town of Qá'in, who was surnamed Nabíl-i-Akbar. In 1891 the Tablet was sent to Cambridge orientalist E.G. Publications are available in the following formats for download and use: Copyright and terms of use information for these downloads can be found on the Legal Information page. In the Tablet Baháʼu'lláh proclaims his message to Christians across the world, and in clear terms declares that his station is that of the Kingdom of the Father that Jesus Christ had promised. This refers to the. It is incumbent upon everyone to acquire knowledge in the arts, crafts, and sciences, but only those that can help humanity advance, and "not those which begin with words and end with words.". A Tablet of Baha'u'llah addressed to Christians “EACH religion teaches that a mediator is necessary between man and the Creator — one who receives the full light of the divine splendor and radiates it over the human world, as the earth's atmosphere receives and diffuses the warmth of the sun's rays. SUMMONS OF LORD OF HOSTS: TABLETS OF BAHA'U'LLAH By Baha Ullah - Hardcover Mint. 9: Lawh. Item Information. States that knowledge is a wondrous gift from God, and that everyone should try to acquire it. This collection of sixteen tablets revealed by Bahá’u’lláh after the Kitáb-i-Aqdas constitute some of His most significant works. Out of respect, the Baháʼís, rather than addressing Baháʼu'lláh directly, would write to his amanuensis, Mírzá Áqá Ján. The Lawḥ-i-Aqdas (Persian: ﻟﻮﺡ ﺍﻗﺪﺱ‎) or Most Holy Tablet, sometimes also referred to as the Tablet to the Christians, was addressed to a believer of Christian background. Arise for the triumph of My Cause, and, through the power of thine utterance, subdue the hearts of men. He then list the nine splendours of his revelation: Baháʼu'lláh explicitly makes the eighth Ishráq an addendum to the Kitáb-i-Aqdas. One of the quotes from this Tablet, "The source of all learning is the knowledge of God, exalted be His glory" was chosen by Shoghi Effendi to adorn one of the doors on the House of Worship in Wilmette, Illinois. He goes on to discuss the personal virtues and behaviours, mainly justice and trustworthiness, that all Manifestations of God have enjoined. He states that living in seclusion or practising asceticism is not acceptable, and that instead all should work towards the betterment of humanity rather than that what profits themselves; he extols the praiseworthiness of charity and the use of sciences and arts to promote the well-being of humankind. Unity and concord among humankind in the day of God can only be through... 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