Herein lies the debate. Jan 8, 2020 Oct 27, 2019 by Editor in Chief. And as they went to tell his disciples This clause is wanting in the Vulgate Latin, Syriac, Arabic, and Persic versions, and in Beza's most ancient copy; but it stands in the Ethiopic version, and in Munster's Hebrew Gospel, 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’ [] For I have come to call not those who think they are righteous, but those who know they are sinners.” Read full chapter It is the divorcing husband who makes the wife do or be something. Jesus explains why He teaches with parables—He gives the parables of the sower, the wheat and the tares, the grain of mustard seed, the leaven, the treasure hidden in the field, the pearl of great price, and the net cast into the sea—A prophet is not honored by his own people. 1 The book of the generation of Jesus Christ, the son of a David, the son of Abraham. Christ expounded the full meaning of the law, showing that its demands were humanly impossible (5:48). Matthew 5:32. In the evening you think you can predict the weather tomorrow. This redefinition opens the door for a multitude of sins. Matthew 19:14 Meaning of Suffer the Little Children to Come Unto Me. Matthew 5:34. What once meant the union under God of a man and woman for the sake of bearing his image together, raising godly offspring (Gen 1:26-28), and displaying a sign of the relationship between Jesus Christ and his bride, the Church (Eph 5:32), now has become a union for the sake of making the couple happy. Please enter your email address associated with your Salem All-Pass account, then click Continue. Matthew 5:32, NIV: "But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery." So there are sufficient indications on which you should judge concerning me and these times. 1 And when he had a called unto him his b twelve disciples, he gave them c power against d unclean spirits, to cast them out, and to e heal all manner of f sickness and all manner of disease. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce . Yes should mean yes, and No should mean no, even though there be no oath to strengthen it. But it was not this way from the beginning” (Mt 19:8). You have evidence in the redness of the sky by which you judge. Matthew 5:31-32. Matthew 5:32, ESV : "But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery." He answered … - The meaning of this answer is, There are certain indications by which you judge about the weather. Jesus instructs and empowers the Twelve Apostles and sends them forth to preach, minister, and heal the sick—Those who receive the Twelve receive the Lord. A spouse cannot be “the victim of adultery” if they already committed it. 1 Now when Jesus was a born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem,. But I say unto you; that whosoever shall put away his John the Baptist Beheaded. Adultery and Matthew 5:32 According to Matthew 5:32, divorcing a woman causes her to commit adultery. understood: for a divorce was allowable in no case. It would not make sense to say that this sexual immorality consists of sexual relations within the bonds of marriage because that would not be immoral. “But I will leave within you the meek and humble, who trust in the name of the LORD .” In the prophecy in Zephaniah God is definitely talking about heaven. were on the side of Hillell: who admitted of divorce, upon the For If Jesus meant adultery, he might have said so. #5 “and anyone who marries a divorced woman commits adultery.” The reason is that she is still married to another in the eyes of God. 1 At that time # Mark 6:14–29; Luke 9:7–9 Herod the tetrarch heard the report about Jesus 2 and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” 3 # Matt. Though the words of Christ, which are related by Matthew, appear to command us to give to all without discrimination, yet we gather a different meaning from Luke, who explains the whole matter more fully. 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. When she is put away. Unchastity (1) – Matt. but as including adultery, incest, or any unlawful copulation; Divorces thereby had become shamefully common, and the marriage tie of little force. We'll send you an email with steps on how to reset your password. It is a difficult topic, but the majority of evangelical scholarship would give an exception to marital permanence for adultery. This comes from our no-fault divorce laws. WORDS OF JESUS IN RED. or permission of divorce; only frees it from the false Matthew 16:2, Matthew 16:3. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Matthew 5:30. If a Christian marriage is built on commitment, then God can overcome any obstacles. and is opposed to the sense and practices of the Pharisees, who Matthew 5:32 “But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.” Explanation and Commentary of Matthew 5:32. But I say unto you, swear not at all Which must not be understood in the strictest sense, as though it was not lawful to take an oath upon any occasion, in an affair of moment, in a solemn serious manner, and in the name of God; which may be safely done: but of rash swearing, about trivial matters, and by the creatures; as appears by what follows, Print, 17th century. Λόγου , for the cause ) The Hebrew דָּבָר corresponds to the Greek λόγος in the sense of a cause, why anything may be rightly done. of Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. —The Greek may (as in the Lord’s Prayer, “Deliver us from evil”) be either neuter, “from evil in the abstract,” or masculine, “from the evil one.” With some hesitation, and guided chiefly by Matthew 13:19-38, I accept the latter as the more probable. Other redefinitions of marriage also spring forth; gay marriage, polygamy, and any other manner of union for the sake of “happiness.” If you are divorced and remarried (to a member of the opposite sex), then no matter what the circumstances, this marriage is now a priority to God and should be maintained until death. 14. sinful embraces of others; and, indeed, should she marry another NIV “But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.”, NLT “But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.”, ESV “But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.”, KJV “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”, NKJV “But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.”, Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, Wealth of the Wicked Meaning and Meditation, Give No Place to the Devil Meaning and Meditation, 10 Powerful Prayers for Selling Your Home, Be Not Drunk with Wine Meaning and Meditation, Even a Child Is Known by His Doings Meaning and Meditation, Washing of Water by the Word Meaning and Meditation, Righteousness Exalts a Nation Meaning and Meditation. (NASB) Matthew 5:32 modified Notice that we removed the exception clause “except for the reason of unchastity.” Now the modified verse says that 1) anyone who divorces his wife makes her commit adultery by divorcing her and 2) whoever marries that divorced woman commits adultery too! This sermon is a masterful exposition of the law and a potent assault on Pharisaic legalism, closing with a call to true faith and salvation (7:13-29). which must not be taken strictly for what is called fornication, The verb in Matthew 5:32 (poieo), however, seems to imply more direct causation. had Zephaniah 3:12 in mind when he made the statement in Matthew 5. Matthew 5:42. In our day again there is a need for reform, even in the Church. [1] In Matthew’s account of Jesus’ teaching on marriage and divorce, Jesus only allows for divorce in … —See Note on Matthew 5:32. The Sermon on the Mount introduces a series of 5 important discourses recorded in Matthew. [212]— ποιεῖ αὐτὴν μοιχᾶσθαι , makes her to commit adultery ) sc. And if thy right hand offend thee Or "cause thee to offend"; that is, is the means of ensnaring thine heart; and of drawing thee into either mental, or actual adultery; for, as before, all unchaste looks, so here, all unchaste touches, embraces are condemned. that is, as much as in him lies: should she commit it, he is the interpretations, and ill use, the Pharisees made of it; and bond of marriage not being dissolved by such a divorce: and. First, if marriage is for happiness, rather than glorifying God and having a family, then the grounds for divorce are some level of unhappiness. In his day there was a despicable practice of discarding one’s wife for any reason, so long as a proper certificate of divorce was given. "Sermon on the Mount". The force of the original is best given thus. But Peter Kirk notices that the new NIV ("NIV 2011") translation has a new take on the verse. Christ is born of Mary—She conceives by the power of the Holy Ghost—Our Lord is named Jesus. Matthew 5:32. The disciples of Christ must think more how to do well, than how to speak well. Matthew 5:32 But I say unto you; that whosoever shall put away his wife , &c.] Christ does not infringe, or revoke the original grant, or permission of divorce; only frees it from the false interpretations, and ill use, the Pharisees made of it; and restores the ancient sense of it, in which only it was to be understood: for a divorce was allowable in no case, Matthew 14. must be guilty of adultery; since she is his proper wife, the because the divorced woman he marries, and takes to his bed; is whosoever shall marry her that is divorced, committeth Matthew 5:32 “But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.”. 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: We have established that when a man divorces an innocent woman he exposes her to an intimate violation because she has been severally trespassed against by the divorcer. wife, Proud member 1 a Take heed that ye do not your b alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the a hypocrites do in the synagogues and in the streets, that they may have b glory of men. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Matthew guilty of the same crime. Jesus Christ, a single man, was a reformer in every way, including in the area of marriage. Verily I say unto you, They have their reward. On the meaning of the word “uncleanness,” the schools of the two Rabbies Shammai and Hillel differed. Therefore, it has to be adultery. 19:9 ) that her husband, who has put her away, upon any other so it is written F9, causeth her to commit adultery; #3 “except for sexual immorality,” The exact meaning here has puzzled scholars. Doesn’t Matthew 22:23–30 Contradict the LDS Doctrine of Eternal Marriage? Jesus Christ, a single man, was a reformer in every way, including in the area of marriage. Given the close relationship of these verbs in the context, one is surprised that the text would not have repeated “scandalizo” rather than using poieo. Copyright © 2021, Bible Study Tools. Matthew 28:9. Matthew 5:32 Context. 5:32; So, the word carries the broad meaning of sexual impurity including sexual behavior that is outside the marriage covenant. Chapter 1. his wife for uncleanness; in which they agreed with Christ. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. Scholars debate the clause here about “sexual immorality.” Is it adultery? Give to him that asketh of thee. St Matthew. his followers insisted on it, that a man ought only to put away #1 “But…” Jesus’ prior words were, “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’”. legally the wife of another man; and it may be added, from ( Fornication, or unchastity. The former taught that the law allowed divorce for adultery alone; the latter interpreted it to mean any defect of person or character. David Janzen wrote an article in 2001 that was published in the Journal for the Study of the New Testament on the meaning of porneia in Matthew 5:32 and 19:9. While Moses had instituted this law in part for the protection of the jilted wife, Jesus pointed out that, “Moses permitted you to divorce your wives because your hearts were hard. Is it only applied during the betrothal? Cometh of evil. Peter writes: One rather odd change I noticed, which some might attribute to political correctness: in Matthew 5:32 the "adulteress" (1984,… Matthew 5:32. by other nuptials into which the divorce permits her to enter.— ἀπολελυμένην , … Matthew 19:14 “Jesus said, Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” Explanation and Commentary of Matthew 19:14. Matthew 5:32-34 King James Version (KJV). The woman did not act in the sin, but the husband, by … adultery; 2 Saying, a Where is he that is born b King of the Jews? 1 a And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:. most foolish and frivolous pretences whatever; when Shammai and saving for the cause of fornication; The Romanists claim that this includes one divorced for the sufficient cause just mentioned, but it is doubtful, since, grammatically, the reference is still to the one … In response to the LDS doctrine of eternal marriage, you may hear Matthew 22:23–30 (or its scriptural counterparts: Mark 12:18–25 and Luke 20:27–36) brought up as proof that there won’t be marriage in heaven. &c.] Christ does not infringe, or revoke the original grant, cause of it, by exposing her, through a rejection of her, to the All rights reserved. account than fornication, should he marry another woman, would be Maketh her to commit adultery, not by the fact of her being divorced, but in view of the extremely probable case of another marriage. Salem Media Group. The disciples struggled with pride and self-importance until the day of Pentecost. To get what Matthew 5:32 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. man, whilst he is alive, which her divorce allows her to do, she #2 “…I tell you that anyone who divorces his wife,” The divorce would have been initiated by the husband. In his day there was a despicable practice of discarding one’s wife for any reason, so … So far as the teaching of the Sermon on the Mount had become known, it gave a sufficiently clear answer to the inquiry of the Pharisees. restores the ancient sense of it, in which only it was to be Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.These verses begin the second antithesis: while since Matthew 5:21 the discussion has been on the commandment: "You shall not murder", it now moves to the commandment: "You shall not commit adultery". Let him give her a writing of divorcement — “The doctors of the school of Sammai affirmed, that, in the law concerning divorce, Deuteronomy 24:1, the words some uncleanness, were to be understood of adultery only; whereas, they of the school of Hillel interpreted them of any matter of dislike whatever. 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