The diurnal revolution of the earth, excluding the sun's light at night, is usually cited as the explanation of this; but we reject such an explanation, preferring to view it as something beyond the ability of men to understand it. (4) And God saw.—This contemplation indicates, first, lapse of time; and next, that the judgment pronounced was the verdict of the Divine reason. But for me that was the most interesting part, and so I will limit my remarks to this subject. . The phrase, “In the beginning,” “anticipates the ‘end’ of the universe and … No sooner did motion begin, than the separation of the air and water from the denser particles must have begun too. “In the beginning” (v. 1). God's dividing the light from the darkness simply indicates a time previously when they were mingled; and there is no rational understanding on the part of men with reference to that prior state of mingled darkness and light. Hitherto, one man had but one wife at a time; but Lamech took two. Genesis 3:7-15 The Way Back To God; Genesis 3:16-24 The Consequences Of The Fall; Genesis 4:1-15 Cain And Abel; Genesis 4:16-26 The Godly and Ungodly Lines; Genesis 5:1-27 Adams Book Genesis 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of renown.. Ver. In Genesis 4 and 5 the human race is divided into two main groups: the descendants of Cain (Gen. 4: 17-24) and those of Seth ( verses 25, 26). 4 And God saw the light, that it was good: and God divided the light from the darkness. That it was good— The word טוב tob, signifies not only what is goodly and pleasant in itself, but what is useful and fit for the end to which it is designed. Furthermore, Genesis 1 and 2 complement each other with key literary features. "And God saw the light that it was good: and God divided the light from the darkness.". Darkness (Heb. Genesis: An Expositional Commentary. For whereas man ought to apply all his senses to the admiring contemplation of the works of God, (56) we see what license he really allows himself in detracting from them. by James M. Boice. And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by … (Calmet) --- While our hemisphere enjoys the day, the other half of the world is involved in darkness. How far these separations had advanced before there were recurrent periods of light and darkness is outside the scope of the Divine narrative, which is not geological, but religious. Darkness was not a creation like light but the absence of light (cf. (1) A simple factual statement regarding God’s work as Creator. How far these separations had advanced before there were recurrent periods of light and darkness is outside the scope of the Divine narrative, which is not geological, but religious. And surely it could not be more properly applied than at the first, to that light, which, as Cowley calls it, is, "Active Nature's watchful life and health, Her joy, her ornament, and wealth.". And he wasnot merely recording ancient history. It is, however, even more probable that the ultimate results of each creative word are summed up in the account given of it. App-5. That is good in general which fulfills the end of its being. ", "And God divided the light from the darkness ...", and God divided the light from the darkness, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Ellicott's Commentary for English Readers. This no doubt refers to the vicissitudes of day and night, as we learn from the following verse: and God divided the light from the darkness: by which it should seem that they were mixed together, the particles of light and darkness; but "by what way is the light parted", severed and divided from darkness, is a question put to men by the Lord himself, who only can answer it, Job 38:24 he has so divided one from the other that they are not together at the same place and time; when light is in one hemisphere, darkness is in the other (l); and the one by certain constant revolutions is made to succeed the other; and by the motion of the one, the other gives way; as well as also God has divided and distinguished them by calling them by different names, as Aben Ezra, and is what next follows: (k) In Cosmopoeiam, p. 267. John Trapp Complete Commentary. (d) It was a worse "shame," that it should be said to the Corinthians, that "some of them had not the knowledge of God"; [1 Corinthians 15:34] and that such fornication was found among them as was not heard of among the heathen. . The world, which now is a palace, would have been a dungeon without it. Occurs twice. Find many great new & used options and get the best deals for Genesis 1-4 : A Linguistic, Literary, and Theological Commentary by C. John Collins (2005, Perfect) at the best online prices at eBay! (D)2 Now the earth was formless(E)and empty,(F)darkness was over the surface of the deep,(G)and the Spirit of God(H)was hovering(I)over the waters. Genesis 12:4 says, “So Abram left, as the LORD had told him; and Lot went with him. True Believers: Upright in Principle. Paradise Lost, B. God saw that the light was good; and God separated the light from the darkness. God saw "that it was good." The division on the first day does not imply that darkness has a separate and independent existence, but that there were now periods of light and darkness; and thus by the end of the first day our earth must have advanced far on its way towards its present state. Good; beautiful and convenient: --- he divided light by giving it qualities incompatible with darkness, which is not any thing substantial, and therefore Moses does not say it was created. Sadly, many modern theologians pay little attention to this passage because they hold the pedestrian view that “the sons of God” refers to the godly line of Seth. In the opening verses of Genesis, God exhibits a certain creative style. In Genesis 1-4: A Linguistic, Literary, and Theological Commentary, C. John “Jack” Collins offers a detailed exposition of the Pentateuch’s opening chapters and interacts with key introductory issues such as authorship and provenance. (See Note, Genesis 1:5.) This is an accessible commentary on the first four chapters of Genesis. Now it came to pass after these things that Joseph was told, “Indeed your father is sick”; and he took with him his two sons, Manasseh and Ephraim. Though the darkness was now scattered by the light, it has its place, because it has its use: for as the light of the morning befriends the business of the day, so the shadows of the evening befriend the repose of the night. In Day Six, both “male and female” are created (Gen. 1:27), and Genesis … God saw the light, &c. — He beheld it with approbation, as being exactly what he designed it to be, pleasant and useful, and perfectly adapted to answer its intended end. The author was not merely collecting ancient stories. And we ought not so to understand the words of Moses as if God did not know that his work was good, till it was finished. Free shipping for many products! hosek) in Scripture often connotes evil (cf. [2 Corinthians 6:14] Surely none. Genesis 48 – Jacob Blesses Joseph’s Sons A. Jacob calls for his sons. And we do not knowwhen that person wrote the book. It is, however, even more probable that the ultimate results of each creative word are summed up in the account given of it. He observed with approbation that it was pleasant and amiable, agreeable to God’s purpose and man’s use; and made a distinction or separation between them in place, time, and use, that the one should succeed and shut out the other, and so by their vicissitudes make the day and the night. God saw the light, &c. — He beheld it with approbation, as being exactly what he designed it to be, pleasant and useful, and perfectly adapted to answer its intended end. It was inevitable that in the creation of all things there were countless facts about it that were incapable of being revealed to the finite intelligence of mortal man. God then separated the light from the darkness. Thomas Coke Commentary on the Holy Bible Genesis 1:4. But the meaning of the passage is, that the work, such as we now see it, was approved by God. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. That form of the judgement which takes cognizance of moral distinctions is of so much importance as to have received a distinct name, - the conscience, or moral sense. The relation of good and evil has a place and an application in the physical world, but it ascends through all the grades of the intellectual and the moral. Genesis 1:4. 7. l. 243, &c. And God saw the light, that it was good: and God divided the light from the darkness. In the beginning God created the … He is a God of awesome powers, moving mountains, seas, rivers, valleys, and vast oceans of atmosphere into place. Paradise Lost, B. Genesis 1:2). Comfort in Remembering God's Judgments of … Genesis 1:4 is the fourth verse of the first chapter in the Genesis.It is the response to God's command in verse 3, "Let there be light. Review: Genesis 1-4: A Linguistic, Literary, and Theological Commentary User Review - James - Goodreads. God called him while he was in Mesopotamia; however, Genesis 12:1–4 shows God calling Abraham in Haran after his father’s death. It seems highly improbable that the creation of light merely means the making of light visible upon the earth. Psalm 104:31) also condemns all Manichæan theories, and asserts that this world is a noble home for man, and life a blessing, in spite of its solemn responsibilities. And God divided . Our morning shadows fall as far as they can toward the west, evening toward the east, noonday toward the north, &c. Alexander having a soldier of his name, that was a coward, he bade him either abandon the name of Alexander, or be a soldier. 1. 4. 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